Very concise summary of the subject of abrogation in The Quraan
Because The Quraan is the word of Allaah, there are no contradiction in it:
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[4:82] Then do they (disbelievers) not reflect upon The Quraan? If it had been from [any] other than Allaah, they (disbelievers) would have found within it much contradiction.
Stages of human formation
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[22:5] O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We (Allaah) created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We (Allaah) may show you. And We (Allaah) settle in the wombs whom We (Allaah) will for a specified term, then We (Allaah) bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We (Allaah) send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
THERE
IS NO CONTRADICTION OR MISCALCULATION IN THE QURAAN
SIX
DAYS CREATION
4(2+2) + 2 = 6
Non-Musslims who claim that The Quraan is contradictory and has calculation errors present the following example to show that the number of creation days is actually 8 not 6 as stated several times in The Quraan:
In Quraan 41:9: Allaah created the EARTH in 2 days.
In Quraan 41:10: Allaah is still talking about the earth. Allaah provided the earth with some ADDITIONS such as the mountains and provisions in a total of 4 days (2 days for the earth itself, and 2 days for the additions).
In Quraan 41:12: Allaah created the HEAVENS and all their utilities and systems in 2 days.
THEREFOR, THE TOTAL NUMBER OF CREATION DAYS IS 6 (SIX) DAYS as mentioned elsewhere in the Quraan.
Who is it that can intercede with Him except with his Permission?
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2:255. Allaah - There is no god but He, the Living, the Sustainer. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and earth. Who is it that can intercede with Him except with his Permission? He knows the past and future of his creatures. And they will never assimilate anything of his Knowledge except that which He wills. His chair extends over the heavens and the earth, and He feels no fatigue in guarding/preserving them. And He is the High, the Great.
Rivers of wine delicious to those who drink
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[47:15] Is the description of The Jannah, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord, like [that of] those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?The
earth is flat misconception is simply a misunderstanding by enemies
of The Quraan
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{19} وَاللَّهُ جَعَلَ لَكُمُ الْأَرْضَ بِسَاطًا
And Allaah has made for you the earth an expanse.
The purpose of creation in this fashion is:
{20} لِّتَسْلُكُوا مِنْهَا سُبُلًا فِجَاجًا
That you may go along therein in wide paths.
The
Quraan could not have talked about the shape of the earth to the
inhabitants of the
Arabian desert. That the earth is spherical and was shown in a picture as a globe is less
than a hundred years ago. Still, The Creator and Possessor of the heavens and the earth
alluded to the fact that the earth, sun, moon, stars and planets have a spherical shape:
لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
It is not for the sun to overtake the moon, nor doth the night outstrip the day. They
float each in an orbit.
ORBIT (definition):
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The curved path of a celestial object or spacecraft round a star, planet, or moon,
especially a periodic elliptical revolution.
Quraan search
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Search Not Found
Your search - flat - did not match any verses in the Quraan.
You can try another search with different spelling or using different keywords.
- That the earth is flat is a "suggestion" by the devil to disbelievers in Allaah.
- Then do they not look at the camels - how they are created? (17) And at the sky - how it is raised? (18) And at the mountains - how they are erected? (19) And at the earth - how it is spread out? (20) So remind, [O Muhammad]; you are only a reminder. (21) You are not over them a controller. (22) However, he who turns away and disbelieves - (23) Then Allah will punish him with the greatest punishment. (24) Indeed, to Us is their return. (25) Then indeed, upon Us is their account. (26)
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- The earth is flat in the sense that Allaah made it easy for human beings to move around easily:
And Allah has made for you the earth an expanse (19)
That you may follow therein roads of passage.' " (20)
Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss. (21)
How could the flood of Nooh take place had the earth been flat?
Where did the flood water flow off the flat earth?
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- The Quraan is not a 7th century literature. This is only a "suggestion" by the devil to those who disbelieve in Allaah.
The first thins Allaah created was the Pen. Allaah commanded the Pen to write down everything:
[18:109] Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."
[31:27] And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allaah would not be exhausted. Indeed, Allaah is Exalted in Might and Wise.
{5} فَلْيَنْظُرِ الْإِنْسَانُ مِمَّ خُلِقَ
Now let man but consider of what (thing) he is created!
{6} خُلِقَ مِنْ مَاءٍ دَافِقٍ
He (man) was created of gushing WATER:
{7} يَخْرُجُ مِنْ بَيْنِ الصُّلْبِ وَالتَّرَائِبِ
Proceeding from between the backbones (of the MALE) and the ribs (of the FEMALE).
Here is a very concise summary of naskh (abrogation) in the Quraan:
Abrogation (النَّسْخ) in the Quraan refers to Allaah replacing one revealed ruling with another within the Prophet’s lifetime, for a purpose of wisdom, ease, or gradual legislation.
Key points:
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Definition: Replacing one divine ruling with another, while both are from Allaah.
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Scope: Occurred only during the time of revelation (i.e., before the Prophet’s death).
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Types:
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Abrogation of rulings while the verse remains.
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Abrogation of recitation while the ruling remains.
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Abrogation of both (rarely discussed).
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Purpose: Gradual transformation of society, removal of hardship, or shifting from one stage of law to another.
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Authority: Only Allaah abrogates—not scholars, not history.
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Ended with the completion of the Quraan: “Today I have perfected for you your religion…” (5:3).
Bottom line:
Abrogation was a temporary feature of the early Islamic legislative process. Once revelation ceased, abrogation ceased, and the Quraan remains complete and unchanged.
[16:101]
And when We substitute a verse in place of a verse - and Allaah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.
Below is a clear and concise explanation of the verse you quoted (16:101) and how it relates to the topic of abrogation:
Explanation of 16:101
“And when We substitute a verse in place of a verse…”
This means:
Allaah — during the time of revelation — would replace one ruling with another according to His wisdom, mercy, and knowledge of what people need in each stage.
Examples often given:
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Gradual prohibition of alcohol.
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Changing the direction of prayer from Jerusalem to Makkah.
This substitution is what scholars call naskh (abrogation).
“…They say: You are but an inventor of lies.”
Because some disbelievers did not understand the wisdom of progressive revelation, they accused the Prophet ﷺ of fabricating verses.
Allaah responds:
“…But most of them do not know.”
They do not know that:
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Allaah alone owns the right to legislate.
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Allaah reveals rulings as He wills.
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Change in legislation does not mean inconsistency; it means divine wisdom.
Relation to Abrogation
This verse is one of the clearest proofs that abrogation occurred during the Prophet’s lifetime, and that:
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It was Allaah who replaced one verse with another.
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The Prophet ﷺ had no role in altering revelation.
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Abrogation was a normal part of the process of completing the religion.
After the Quraan was completed, no further abrogation is possible.
If you want, I can give you:
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A short summary of how 16:101 was understood by classical interpreters.
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Examples of abrogated verses.
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A comparison between “abrogation” and “misinterpretations of abrogation.”
@telorceploksambelkecap
@mohammaddoofesh4963 I've told you it means your Allah REVISE his own words... just like human, no better... 😂
Now tell me If I am wrong... 😂
@telorceploksambelkecap
You are wrong.
The quoted verse consists of 19 words. Your attention is focused on ONE word only. Through this single word, Ashaitaan (the devil) drags your imagination to likening Allaah to a human being. You are not reading the full verse with the intention of understanding the whole meaning.
The Arabic word (ننسخ) in the verse does not translate into REVISE. It translates into ABROGATE.
REVISE
1. examine and make corrections or alterations to (written or printed matter).
"the book was published in 1960 and revised in 1968"
2. British English
reread work done previously to improve one's knowledge of a subject, typically to prepare for an examination.
"students frantically revising for exams"
ABROGATE
1. repeal or do away with (a law, right, or formal agreement).
"a proposal to abrogate temporarily the right to strike"
2. evade (a responsibility or duty).
"we believe the board is abrogating its responsibilities to its shareholders"
You are wrong because you do not know the difference between REVISE and ABROGATE.
You are just a disbelieving human, no better.