Israelis and Palestinians argue ‘What would Jesus do?’
https://www.rt.com/news/593976-israel-palestinians-jesus-dispute/
O People of the Book, do not commit excess in your religion or say about Allaah except the truth. The Al-Masseehu Eessa Ibnu Maryam, was but a Messenger of Allaah and His word which He directed to Maryam and a soul [created at a command] from Him. So believe in Allaah and His messengers. And do not say, "Three"; desist - it is better for you. Indeed, Allaah is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allaah as Disposer of affairs.
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The basic difference between Isslaam, Judaism and Christianity is the god at the top of each one.
While Allaah is the god of Isslaam as stated by Allaah himself in The Quraan, the god Yahweh for Jews, and the god Jesus for Christians are mere inventions.
While Allaah stated three times in The Quraan that He is Allaah, there is no trace of Yahweh or Jesus stating that either was a god.
A simple question exposes Yahweh and Jesus:
- Did Yahweh state that he revealed the Tawraah to Moossa? Allah did state that He revealed the Tawraah to Moossa.
- Did Jesus state that he revealed the Gospel to himself? Did Jesus hold a book in his hand? Allaah did state that he revealed the Injeel to Eessa.
Another simple question exposes Yahweh and Jesus:
- Was there a mention of Yahweh anywhere before Moossa? The contacts between Allaah and Ibraaheem were evident. Why not Yahweh?
- Was there a mention of Jesus anywhere before Eessa? The contacts between Allaah and Ibraaheem and Moossa were evident. Why not Jesus?
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"Jesus" will do three things:
1. Break the cross.
2. Kill the swine.
3. Abolish the Jizzyah.
Allaah's Messenger said, "By Him in Whose Hands my soul is, Ibnu Maryam will shortly descend amongst you people (Musslims) in his capacity as a just ruler. He will break the Cross, kill the pig, and abolish the Jizya (a tax taken from non-Musslims). Then there will be abundance of money so that nobody will accept charitable gifts.
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Immediately after his descent to the earth, "Jesus" will be speaking to the people to fulfil the sign of talking to them while he was a baby cradled in the hands of his mother, and in the age of maturity.
(He) Will speak to the people when in the cradle and when in the prime of life, and will be among the upright and doers of good."
Allaah will send Al-Masseehu ibnu Maryam, who will descend by the white minaret in east Damascus, wearing two lightly saffron-dyed garments, and placing his hands on the wings of two Angels. When he lowers his head, beads of perspiration fall from it; and when he raises it up, beads like pearls scatter from it. Every non-believer who smells his odor will die; and his breath reaches as far as he is able to see.
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"Jesus" will show people his bare hands.
What is the significance of a bare-handed "Jesus"?
The significance is that "Jesus" did not receive book like Moossa received. The Book of "Jesus" was the Tawraah which Allaah revealed to Prophet Moossa:
And when Eessa Ibnu Maryam, said: "O children of Israel, I am sent to you by Allaah to confirm the Tawraah (sent) before me, and to give you good tidings of an apostle who will come after me, whose name is Ahmad." Yet when he has come to them with clear proofs, they say: "This is only magic."
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The mere appearance of the long-awaited person will be sufficient to reveal the top secrets which the Jews concealed:
- That he spoke in the cradle to reveal his identity as a Prophet and Messenger of Allaah.
- That the person who died on the cross was nobody but Judas who betrayed him.
But when Eessa perceived disbelief in them (Jews), he said, "Who are my supporters for [the cause of] Allaah?" The Disciples said," We are supporters for Allaah. We have believed in Allaah and testify that we are Musslims.
O' Our Lord, we have believed in what You revealed and have followed the Messenger, so register us among the witnesses [to truth]."
And the disbelievers (Jews) planned, but Allaah planned. And Allaah is the best of planners.
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- Prove to Jews that they neither killed nor crucified him.
- Prove to Christians that he is neither God nor the son of God.
- Confirm to Musslims that he is a Prophet and Messenger of Allaah.
(Remember) when the Angels said: "O Maryam! Verily, Allaah gives you the glad tidings of a Word from Him, his name will be AL-MASSEEHU EESSA IBNU MARYAM, held in honor in this world and in the Hereafter, and will be one of those who are brought to a vicinity of Allaah." He will speak to the people in the cradle and in maturity and will be of the righteous."
But would like to state that an individual is not born a prophet, one might be born to be one... but not born as one. Even the Quran talks about the night voyage ...Al-Isrāʾ (Arabic: الإسراء ) ...The Night Journey (Isra' and Mi'raj)... which also go along with this below
Isa Teaches Nicodemus
There was a Pharisee, Nicodemus ,member of the ruling council,..inquiring
Isa replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” “Very truly I tell you, no one can enter the kingdom of unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.
You should not be surprised at my saying, ‘You MUST BE BORN AGAIN.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
* remember the Spirit/Wind of Life was blown in Adam (the first prophet, and he was awakened/"anointed" into this world).
Peace...
My mission is to convey the message as presented in The Quraan. My interest in a discussion is confined to the content of The Quraan. I am prepared to explain verses of The Quraan and to discuss issues relating to the long list of misconceptions and alleged mistakes in The Quraan. I may conduct this on the RT comment section, the RT message section, or through personal email.
For your information, I have read a few chapters of the Old Testament and the four Gospels of the New Testament. I strongly believe that there was one character named Al-Masseehu Eessa Ibnu Maryam, and that Jesus is nobody but Judas.
My email address is: mdoofesh@gmail.com.
My relevant site is: https://jesus-is-judas.yolasite.com/
- For Musslims, it is Al-Masseehu Eessa Ibnu Maryam.
- For Christians, it is Jesus.
- For Jews, it is Yeshu.
The Holy Land, particularly the city of Jerusalem, will be site of the dawn of truth as to who is the real character:
A scene of the spectacular return of Al-Masseehu Eessa ibnu Maryam
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… At this very time (of the Dajjaal's/impostor's wandering), Allaah sends Al-Masseehu ibnu Maryam, who will descend by the white minaret in east Damascus, wearing two lightly saffron-dyed garments, and placing his hands on the wings of two Angels. When he lowers his head, beads of perspiration fall from it; and when he raises it up, beads like pearls scatter from it. Every non-believer who smells his odor will die; and his breath reaches as far as he is able to see. He would then search for him (the Dajjaal/Impostor) until he catches hold of him at the gate of Ludd, and he will kill him.
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- "The Dajjal (Imposter) will be followed by seventy thousand Jews of Isfahan and will be dressed in robes of green coloured satin."
- (At Al-Massjid Al-Aqssa in Jerusalem) Eessa, will say: "Open the gate." So they will open it and behind it will be the Dajjal (Imposter) with seventy thousand Jews, each of them carrying an adorned sword and wearing a greenish cloak. When the Dajjal (Imposter) looks at him (Eessa), he will start to melt as salt melts in water. He will run away, and 'Eessa, will say: "I have only one blow for you, which you will not be able to escape!" He will catch up with him at the eastern gate of Ludd, and will kill him.
Interesting to note is that the Christian Jesus will not be part of the scene.
It was Allaah who named his Prophet and Messenger: AL-MASSEEHU EESSA IBNU MARYAM
Challenge: Can anybody provide evidence that the name originates elsewhere other than in The Quraan?
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(Remember) when the Angels said: "O Maryam! Verily, Allaah gives you the glad tidings of a Word from Him, his name will be AL-MASSEEHU EESSA IBNU MARYAM, held in honor in this world and in the Hereafter, and will be one of those who are brought to a vicinity of Allaah." He will speak to the people in the cradle and in maturity and will be of the righteous."
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(At length) She (Maryam) brought him (babe) to her people, carrying him (in her arms). They said: "O Maryam! Truly an amazing thing has you brought!
O sister of Haroon! Your father was not a man of evil, nor thy mother a woman unchaste!
But she (Maryam) pointed to the baby. They said: "How can we talk to one who is a child in the cradle?
He (Eessa ibnu Maryam) said: "I am indeed a slave of Allaah: He has given me revelation and made me a prophet;
And He (Allaah) hath made me blessed wheresoever I am, and has enjoined on me Prayer and Charity as long as I live:
(Allaah) has made me kind to my mother, and not overbearing or miserable;
So Peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)!
That is Eessa ibnu Maryam: (it is) a statement of truth, about which they (vainly) dispute.
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5:116. Remember when Allaah will said: "O Eessa Ibna Maryam! Did you say unto men: ‘Worship me and my mother as two gods besides Allaah?’"
He said: "Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self, though I do not know what is in Yours; truly, You, only You, are the All-Knower of all that is hidden (unseen)".
117. "Never did I say to them aught except what You (Allaah) did command me to say: ‘Worship Allaah, my Lord and your Lord!’ And I was a witness over them while I dwelt amongst them, but when You wound up my mission, You were the Watcher over them; and You are a Witness to all things".
… At this very time (of the Dajjaal's/impostor's wandering), Allaah sends Al-Masseehu ibnu Maryam, who will descend by the white minaret in east Damascus, wearing two lightly saffron-dyed garments, and placing his hands on the wings of two Angels. When he lowers his head, beads of perspiration fall from it; and when he raises it up, beads like pearls scatter from it. Every non-believer who smells his odor will die; and his breath reaches as far as he is able to see. He would then search for him (the Dajjaal/Impostor) until he catches hold of him at the gate of Ludd, and he will kill him.
And [We (Allaah) cursed them (Jews)] for their disbelief and their saying against Maryam a great slander,
And [We (Allaah) cursed them (Jews)] for their saying, "Indeed, we have killed Al-Masseeha Eessa ibna Maryam, the messenger of Allaah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
Rather, Allaah raised him to Himself. And ever is Allaah Exalted in Might and Wise.
The answer is:
Jewish settler: we killed Jesus and we are proud of it!
(Watch clip on YouTube).
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And [We (Allaah) cursed them (Jews)] for their breaking of the covenant and their disbelief in the signs of Allaah and their killing of the prophets without right and their saying, "Our hearts are wrapped". Rather, Allaah has sealed them because of their disbelief, so they believe not, except for a few.
And [We (Allaah) cursed them (Jews)] for their disbelief and their saying against Maryam a great slander,
And [We (Allaah) cursed them (Jews)] for their saying, "Indeed, we have killed Al-Masseeha Eessa ibna Maryam, the messenger of Allaah." And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.
Rather, Allaah raised him to Himself. And ever is Allaah Exalted in Might and Wise.
The Jesus whom the Jews killed was nobody but Judas
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Allaah cursed the Jews for their breaking the covenant, their disbelief in the signs of Allaah, and their killing of prophets of Allaah without right.
In Luke 22:48. Judas is seen betraying the Son of Man with a kiss.
It is at this (kiss) moment that Allaah cast the resemblance of Al-Masseehu Eessa ibnu Maryam on Judas. Now Judas is taken to be crucified, mistaken for the real man.
In Luke 22:67. Judas was asked: Art thou the Christ? tell us! And he said unto them, If I tell you (i.e. that I am Judas, not Jesus), you will not believe.
Allaah raised Al-Masseeha Eessa ibna Maryam to Himself. Soon Eessa will descend by the white minaret in east Damascus, wearing two lightly saffron-dyed garments, and placing his hands on the wings of two Angels.
As Judas was missing in the aftermath of crucifixion, the Jews realized that Judas was the one who died on the cross. The Jews retrieved the body of the crucified Jew (Judas) to hide their failure in their plotting and enmity towards Allaah. Judas was found hanging on a tree 4 days after Crucifixion.
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Musslims do not invoke Jesus to support their cause. Allaah is The Supporter of Musslims' cause.
There existed one character only: Al-Masseeh
It was Allaah who named his Prophet and Messenger: AL-MASSEEHU EESSA IBNU MARYAM
Challenge: Can anybody provide evidence that the name originates elsewhere other than in The Quraan?
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(Remember) when the Angels said: "O Maryam! Verily, Allaah gives you the glad tidings of a Word from Him, his name will be AL-MASSEEHU EESSA IBNU MARYAM, held in honor in this world and in the Hereafter, and will be one of those who are brought to a vicinity of Allaah." He will speak to the people in the cradle and in maturity and will be of the righteous."
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Palestinians are those people who live in Palestine.
Palestinians are Musslims, Christians, and Jews.
The name "Jesus" exists in languages other than Arabic, mostly in the West.
In the East, The common name used by Musslims to refer to the real character is "Al-Masseeh". Also, the common name used by Christians in the East to refer to the real character is "Al-Masseeh".
The name "Al-Masseeh" originates in The Quraan:
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(Remember) when the Angels said: "O Maryam! Verily, Allaah gives you the glad tidings of a Word from Him, his name will be AL-MASSEEHU EESSA IBNU MARYAM, held in honor in this world and in the Hereafter, and will be one of those who are brought to a vicinity of Allaah." He will speak to the people in the cradle and in maturity and will be of the righteous."
The confusion occurs when translating the name "Al-Masseeh" from Arabic into another language. Translators have adopted the name "Jesus" by way of facilitating the long name "Al-Masseehu Eessa Ibnu Maryam", assuming that their reference is to the single character that really existed: "Al-Masseehu Eessa Ibnu Maryam".
For Christians in the West, the name "Jesus" refers to the person who assumed the role of God and was crucified.
For Christians in the East, Al-Masseeh is the Son of God.
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Humanity will continue to be confused about the character of "Jesus" till the moment of truth:
A scene of the spectacular return of Al-Masseehu Eessa ibnu Maryam
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… At this very time (of the Dajjaal's/impostor's wandering), Allaah sends Al-Masseehu ibnu Maryam, who will descend by the white minaret in east Damascus, wearing two lightly saffron-dyed garments, and placing his hands on the wings of two Angels. When he lowers his head, beads of perspiration fall from it; and when he raises it up, beads like pearls scatter from it. Every non-believer who smells his odor will die; and his breath reaches as far as he is able to see. He would then search for him (the Dajjaal/Impostor) until he catches hold of him at the gate of Ludd, and he will kill him.
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This is a misrepresentation of the truth.
The Palestinian question did not start on 10/7. Gaza has been blocked by the Jewish state for 17 years during which the IDF waged 5 major wars on the Palestinian enclave and performed strikes on the largest open-air prison in the World almost on a daily basis.
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Christians have adopted the character of Al-Massehu Eessa Ibnu Maryam and made of him God or the Son of God.
Christians are unable to present evidence that "Jesus" said he was God.
The claim that "Jesus" is the Son of God is not properly supported by Christians. The story about "Jesus's" birth is similar in the Gospels and The Quraan except for the closing statement:
(At length) She (Maryam) brought him (babe) to her people, carrying him (in her arms). They said: "O Maryam! Truly an amazing thing has you brought!
O sister of Haroon! Your father was not a man of evil, nor thy mother a woman unchaste!
But she (Maryam) pointed to the babe. They said: "How can we talk to one who is a child in the cradle?
He (Eessa ibnu Maryam) said: "I am indeed a slave of Allaah: He has given me revelation and made me a prophet;
And He (Allaah) hath made me blessed wheresoever I am, and has enjoined on me Prayer and Charity as long as I live:
(Allaah) has made me kind to my mother, and not overbearing or miserable;
So Peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)!
That is Eessa ibnu Maryam: (it is) a statement of truth, about which they (vainly) dispute.
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The Quraan includes a chapter titled "Maryam" who the mother of Al-Masseehu Eessa Ibnu Maryam. This not everything to be said in The Quraan about this Prophet and Messenger of Allaah. The divinity of this character is categorically refuted:
Quraan 5:116. Remember when Allaah will say (on the Day of Resurrection): "O Eessa ibnu Maryam! Did you say unto men: ‘Worship me and my mother as two gods besides Allaah?’" He will say: "Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours; truly, You, only You, are the All-Knower of all that is hidden (and unseen)".
117. "Never did I say to them aught except what You (Allaah) did command me to say: ‘Worship Allaah, my Lord and your Lord!’ And I was a witness over them while I dwelt amongst them, but when You wound up my mission, You were the Watcher over them; and You are a Witness to all things".
Abu Huraira reported:
Meat was one day brought to the Messenger of Allaah and a foreleg was offered to him, a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allaah would gather in one plain the earlier and the later (of the human race) on the Day of Resurrection.
Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish, anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don’t you see in which trouble you are? Don't you see what (misfortune) has overtaken you? Why don't you find one who should intercede for you with your Lord?
Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam, thou art the father of mankind. Allaah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Adam would say: Verily, my Lord is angry, to an extent to which He had never been angry before nor would He be angry afterward. Verily, He forbade me (to go near) that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah.
They would come to Noah and would say: O Noah, thou art the first of the Messengers (sent) on the earth (after Adam), and Allaah named thee as a" Grateful Servant," intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? He would say: Verily, my Lord is angry today as He had never been angry before, and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself, I am concerned only with myself; you better go to Ibrahim (peace be upon him).
They would go to Ibrahim and say: Thou art the apostle of Allaah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us? Ibrahim would say to them: Verily, my Lord is today angry as He had never been angry before and would never be angry afterwards. and (Ibrahim) would mention his lies (and then say): I am concerned only with myself, I am concerned only with myself. You better go to someone else: go to Moossa.
They would come to Moossa and say: O Moossa, thou art Allaah's messenger, Allaah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Don't you see in what (trouble) we are? Don't you see what (misfortune) has overtaken us? Moossa would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I, in fact, killed a person whom I had not been ordered to kill. I am concerned with myself, I am concerned with myself. You better go to Eessa. They would come to Eessa and would say: O Eessa, thou art the messenger of Allaah and thou conversed with people in the cradle, (thou art) His Word which He sent down upon Maryam, and (thou art) the Spirit from Him; so intercede for us with thy Lord. Don't you see (the trouble) in which we are? Don't you see (the misfortune) that has overtaken us? Eessa would say: Verily, my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. (He simply said: I am concerned with myself, I am concerned with myself; you go to someone else: better go to Muhammad (ﷺ).
They would come to me and say: O Muhammad, thou art the messenger of Allaah and the last of the apostles. Allaah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; don't you see in which (trouble) we are? Don't you see what (misfortune) has overtaken us?
I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allaah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad, raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord, my people, my people.
It would be said: O Muhammad, bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad, verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar, or as between Mecca and Bussra.